During and after the apparitions, in the short time Francisco and Jacinta spent on earth, they had several private revelations – especially Jacinta. Below are a few excerpts of the principal revelations to Jacinta.
“….I saw the Holy Father in a very large house, kneeling before a table, with his face in his hands, crying. Outside the house were many people, some of whom cast stones at him, others cursed him and said many ugly words. Poor Holy Father! We have to pray a lot for him.”
“…Don’t you see so many roads and so many ways filled with people crying with hunger and having nothing to eat? And the Holy Father in a church before the Immaculate Heart of Mary, praying? And so many people praying with him?”
“Tell everybody that God grants us His graces through the Immaculate Heart of Mary, that they should ask her for them, that the Heart of Jesus wants the Immaculate Heart of Mary to be honoured along with Him, that they should ask the Immaculate Heart of Mary for peace because God has placed it in her keeping.”
“You know, Our Lord is very sad because Our Lady told us He should not be offended anymore because He was already much offended, but nobody paid attention. People continue to commit the same sins."
"Wars are nothing but punishments for the sins of the world."
"Our Lady can no longer hold back the arm of her beloved Son from the world. It is necessary to do penance. If people change their ways, Our Lord will still avail the world; but if they do not, the chastisement will come."
"If men do not change their ways, Our Lady will send the world a punishment the like of which has never been seen. It will fall first . . . upon Spain."
Jacinta also spoke of "great world events that would take place around 1940."
When Jacinta was moved to Lisbon to be treated at Dona Estefania Hospital, she was lodged at an orphanage in the care of Mother Maria Godinho who carefully took down the seer’s words.
"… pray much for sinners! Pray much for priests! Pray much for religious! Priests should only occupy themselves with the affairs of the Church. Priests should be pure, very pure. The disobedience of priests and religious to their superiors and to the Holy Father greatly offends Our Lord."
"My godmother, pray much for those who govern! Woe to those who persecute the religion of Our Lord! If the government left the Church in peace and gave freedom to the holy Faith, it would be blessed by God."
"The sins that lead more souls to hell are the sins of the flesh."
"Fashions that will greatly offend Our Lord will appear. People who serve God should not follow fashions. The Church has no fashions. Our Lord is always the same."
"The sins of the world are very great."
"If men knew what eternity is, they would do everything to change their lives."
"Men are lost because they do not think of the death of Our Lord and do not do penance."
"Many marriages are not good; they do not please Our Lord, and they are not of God."
"…do not walk in the midst of luxury. Flee from riches. Be very fond of holy poverty and silence.
"Have much charity even for those who are bad. Speak ill of no one and flee from those who do so. Be very patient, for patience leads us to heaven. Mortification and sacrifices greatly please Our Lord."
"Confession is a sacrament of mercy. Therefore, one must approach the confessional with confidence and joy. Without confession there is no salvation."
“The sins which cause most souls to go to hell are the sins of the flesh.” Directly enlightened from above, this perfectly innocent, barely ten-year-old girl repeats what Saint Alphonsus Liguori says, that it is sins against chastity “that fill hell with souls.”
When Mother Godinho asked Jacinta if she understood what it meant to be “pure,” she answered, “I do. To be pure in body is to keep chastity. To be pure in soul is not to commit sins, not to look at what one should not see...”
The other, rather prophetic statement of Jacinta, is: “Fashions will much offend Our Lord.”
It is well to recall here that modesty is the outer defense of chastity, the walls that defend the castle, as well as the gardens that adorn the palace.
The correct question, when it comes to fashion, is not what is the extreme limit at which one is allowed to arrive, but how can one’s attire more clearly manifest love of modesty and of the virtue of purity.